Orthodox Christian Biblical Studies in Pursuit of Identity: The Role and Impact of Personal Research Practices
DOI:
https://doi.org/10.18523/kmhj73944.2016-3.105-121Keywords:
Bible, biblical studies, Orthodox Church, theology, religious studies, Kyiv Theological AcademyAbstract
The article explores the pursuit of identity in Ukrainian Orthodox biblical studies not only in liturgical, exegetical, moral, educational and apologetic dimensions, but also from the perspective of academic criticism. It reviews the key points of this process, as discovered in the legacy of prominent representatives of the Kyivan biblical study tradition. Governmental influence on the Church’s educational policies, balancing between loyalty to the Orthodox tradition and Western biblical criticism, is among the factors that have shaped biblical studies, this issue being explored in the article. Historical milestones of biblical studies are presented, as is the research of prominent Kyivan scholars. Considering all these aspects and other crucial issues, the conclusion shows what makes the Kyivan tradition of biblical studies unique and of lasting importance.References
Alekseev, A.A., and A.P. Likhachev. Bibliia. Slovar knizhnikov i knizhnosti Drevnei Rusi. Vypusk 1 (XI – pervaia polovina XIV v.) [The Bible: A Dictionary of Scribes and Book Learning in Ancient Rus. Vol. 1 (From the 11th – to the First Half of the 14th Centuries)]. Edited by D.S. Likhachev. Leningrad: Nauka, 1987.
Bogdashevskii, D.I. “Deistvitelnost voskreseniia mertvykh, po ucheniiu sv. ap. Pavla [The Reality of the Resurrection of the Deceased According to the Teaching of Saint Paul, the Apostle].” TKDA 1 (1902): 61–98.
Bogdashevskii, D.I. “Istoricheskii kharakter knigi Deianii Apostolskikh [The Historical Character of the Books of the Apostles].” TKDA 11 (1909): 381–425.
Bogdashevskii, D.I. “Khristos Spasitel kak chudotvorets [Christ the Savior as Wonderworker].” TKDA 10 (1911): 243–74; 11 (1911): 377–404.
Bogdashevskii, D.I. “O Evangelskikh chudesakh (Zametka protiv ratsionalistov i v chastnosti protiv grafa L. Tolstogo) [Evangelical Wonders: An Article Against the Rationalists and Particularly Against Count L. Tolstoy].” TKDA 8 (1900): 473–93.
Dmitriev, M.V. Pravoslavie i Reformatsiia. Reformatsionnye dvizheniia v vostochnoslavianskikh zemliakh Rechi Pospolitoi vo vtoroi polovine XVI v. [Orthodoxy and the Reformation. Reformation Movements in Eastern Slavic Lands of the Polish-Lithuanian Commonwealth in the Second Half of the 16th Century]. Moscow: Izdatelstvo MGU, 1990.
Florovskii, G.V., Prot. Puti russkogo bogosloviia [The Directions of Russian Theology]. Moscow: Institut russkoi tsivilizatsii, 2009.
Glagolev, A.A., Priest. “Mnimoe prorochestvo Vetkhogo Zaveta o Rossiiskoi Gosudarstvennoi Dume [The Imaginary Prophecy of the Old Testament about the Russian State Duma].” TKDA 12 (1905): 660–63.
Glagolev, A.A., Priest. “Neprekhodiaschee znachenie Vetkhogo Zaveta. Bibliologicheskaia zametka na: Die bleibende Bedeutung des Alten Testaments, von Emil Kautzsch, Tübingen und Leipzig [The Lasting Importance of the Old Testament. Bibliological Article on: Die bleibende Bedeutung des Alten Testaments, von Emil Kautzsch, Tübingen und Leipzig].” TKDA 11 (1902): 491–504.
Glagolev, A.A., Priest. “Sedmoi vsemirnyi sionistskii kongress v yevreistve [The Seventh World Zionist Congress in Jewry].” TKDA 2 (1906): 328–41.
Glagolev, A.A., Priest. “Sionistskoe dvizhenie v sovremennom yevreistve i otnoshenie etogo dvizheniia k vsemirno-istoricheskoi zadache bibleiskogo Izrailia [The Zionist Movement in Modern Judaism and the Relation of this Movement to the Global Historical Objective of Biblical Israel].” TKDA 4 (1905): 513–65.
Glagolev, A.A., Priest. “Vetkhii Zavet i yego neprekhodiaschee znachenie v khristianskoi Tserkvi [The Old Testament and Its Lasting Importance for the Christian Church].” TKDA 11 (1909): 353–80; 12 (1909): 517–50.
Glubokovskii, N.N. Russkaia bogoslovskaia nauka v yeie istoricheskom razvitii i noveishem sostoianii [The Historical Development and Modern Status of Russian Theological Studies]. Warsaw, 1928; Moscow, 2002.
Golovashchenko, S.I. “Bibliieznavstvo v Kyivskii dukhovnii akademii (XIX – poch. XX st.): deiaki poniatiino-terminolohichni pytannia doslidzhennia [Biblical Studies at the Kyiv Theological Academy (the 19th and Early 20th Centuries): Some Conceptual and Terminological Issues of Research].” Naukovi zapysky NaUKMA 154 (2014): 84–88.
Golovashchenko, S.I. “Pro rol ‘Mohylianskoii doby’ v stanovlenni i rozvytku kyivskoho dukhovno-akademichnoho bibliieznavstva [The Role of the ‘Mohyla Era’ in the Evolution and Development of Kyiv Theological-Academic Biblical Studies].” Trudy Kyivskoi Dukhovnoi Akademii 19 (2013): 100–07.
Golovashchenko, S.I. “Bibliieznavstvo v Kyivskii dukhovnii akademii (XIX – poch. XX st.): stanovlennia i rozvytok [Biblical Studies at the Kyiv Theological Academy (the 19th and Early 20th Centuries): Evolvement and Development].” Manuscript. Thesis for Doctor of Philosophy Degree in Specialization 09.00.11 – Religious Studies, Drahomanov National Pedagogical University, Kyiv, 2015.
Golovashchenko, S.I. Doslidzhennia ta vykladannia Biblii v Kyivskii dukhovnii akademii XIX – pochatku XX st. [Research and Instruction of the Bible at the Kyiv Theological Academy in the 19th and Early 20th Centuries]. Kyiv: Vydavnychyi viddil Ukrainskoi Pravoslavnoi Tserkvy, 2012.
Kolodnyi, A., and A. Lobovyk, eds. Relihiieznavstvo: predmet, struktura, metodolohiia [Religious Studies: Subject Matter, Structure, Methodology]. Kyiv: Viddil relihiieznavstva Instytutu filosofii NAN Ukrainy, 1996.
Korolkov, I.N. “Dvadtsatiletie zhurnala ‘Trudy Kievskoi dukhovnoi Akademii’ (1860–1879) [The Twentieth Anniversary of the ‘Works of the Kyiv Theological Academy’ Journal (1860–1879)].” TKD 1 (1881): 111–23; 3 (1881): 357–66; 7 (1881): 324–60; 8 (1881): 417–50; 9 (1881): 53–98; 10 (1881): 217–32; 12 (1881): 488–509; 5 (1882): 74–100; 8 (1882): 427–64; 9 (1882): 73–121; 12 (1882): 449–64.
Korolkov, I.N. “Preosviaschennyi Filaret, Ep. Rizhskii, kak rektor KDA [His Grace Filaret, Bishop of Riga as the Rector of the KTA].” TKDA 12 (1882): 1–96.
Malyshevskii, I.I. “Istoricheskaia zapiska o sostoianii akademii v minuvshee piatidesiatiletie [Historical Review of the Status of the Academy in the Past Half-Century].” TKDA 11 (1869): 64–138.
Men, A., Prot. “K istorii russkoi pravoslavnoi bibleistiki [On the History of Russian Orthodox Biblical Studies].” Bogoslovskie trudy 28 (1987): 272–90.
Men, Alexandr, Prot. Bibliologicheskii slovar [Bibliological Dictionary]. In 3 vols. Moscow: Fond Aleksandra Menia, 2002.
Mikhail (Luzin), Ep. Bibleiskaia nauka. Kniga pervaia: Ocherk istorii tolkovaniia Biblii [Biblical Studies. Book One: Review of the History of Biblical Interpretation]. Edited by N.I. Troitsky. Tula, 1898.
Nikolskii, M.V. “Nasha bibleiskaia nauka [Our Biblical Studies].” Pravoslavnoe obozrenie 2 (1875): 184–96.
Ohienko, I.I. Peresopnytska Yevanheliia 1556–1561 rr. [The 1556–1561 Peresopnytsia Gospel]. Warsaw: Synodal Printing House, 1930. (Reprinted from the Put Pravdy Journal 1, 1930.)
Olesnitskii, A.A. “Drevnerusskaia muzyka i penie [Old Rusian Music and Singing].” TKDA 11 (1871): 107–61; 12 (1871): 368–417.
Olesnitskii, A.A. “Ritm i metr vetkhozavetnoi poezii [Rhythm and Cadence of Old Testament Poetry].” TKDA 10 (1872): 242–94; 11 (1872): 403–72; 12 (1872): 501–92.
Olesnitskii, A.A. “Tendentsioznye korrektury iudeiskikh knizhnikov (soferimov) v chtenii Vetkhogo Zaveta [Tendentious Proofreads of Jewish Scribes (Sopherims) in the Reading of the Old Testament].” TKDA 5 (1879): 3–54.
Orda, Kh.M. “Apologeticheskaia i polemicheskaia literatura na Zapade protiv sochineniia Ernesta Renana ‘Vie de Jesus’ [Apologetic and Polemic Literature in the West against Ernest Renan’s Vie de Jesus].” TKDA 9 (1864): 71–160.
Orda, Kh.M. “Obozrenie inostrannoi dukhovnoi literatury [Review of Foreign Spiritual Literature].” TKDA 10 (1864): 237–60.
Orda, Kh.M. Rukovodstvennoe posobie k ponimaniiu Psaltyri: Sost. prepodavatel Kievskoi Dukhovnoi seminarii sviasch. Kh. Orda [A Guide to Understanding the Book of Psalms, Compiled by a Kyiv Theological Seminary Lecturer and Priest]. Kyiv, 1882.
Orda, Kh.M. Rukovodstvo k posledovatelnomu chteniiu prorocheskikh knig Vetkhogo Zaveta [A Guide to the Consistent Reading of Prophetic Books of the Old Testament]. Kyiv, 1871.
Rybinskii, V.P. “Bibleiskaia vetkhozavetnaia kritika [Biblical Criticism on the Old Testament].” TKDA 12 (1908): 575–613.
Rybinskii, V.P. “Bibliia dlia detei [The Bible for Children].” TKDA 1 (1897): 3–34.
Rybinskii, V.P. “K voprosu ob otnoshenii Biblii k Vavilonu [rets. na:] H.V. Hiprecht, ‘Die Ausgrabungen im Bel-Tempel zu Nippur,’ Leipzig, 1903 [On How the Bible Relates to Babylon [Review of] H.V. Hiprecht, Die Ausgrabungen im Bel-Tempel zu Nippur, Leipzig, 1903].” TKDA 1 (1904): 46–58.
Rybinskii, V.P. “O Biblii (Publichnoe chtenie) [On the Bible: Public Readings].” TKDA 3 (1902): 359–82.
Rybinskii, V.P. “Vavilon i Bibliia (po povodu rechi Delicha ‘Babel und Bibel’) [Babylon and the Bible: On the Occasion of Delitzsch’s Speech ‘Babel und Bibel’].” TKDA 5 (1903): 113–44.
Solskii, S.M. “Kakov mozhet byt sostav nauchnykh vvedenii v knigi Sviaschennogo Pisaniia v nastoiaschee vremia [What Can the Composition of the Academic Introduction to the Holy Scriptures in Our Time Be].” TKDA 3 (1887): 358–76.
Solskii, S.M. “Kratkii ocherk istorii Sviaschennoi bibliologii i ekzegetiki [Overview of the Story of Holy Bibliology and Exegetics].” TKDA 10 (1866): 157–90; 11 (1866): 305–42; 12 (1866): 466–506.
Solskii, S. M. “Obozrenie trudov po izucheniiu Biblii v Rossii s XV veka do nastoiaschego vremeni [Review of Research Works on the Bible in Russia from the 15th Century to the Present].” Pravoslavnoe obozrenie 1.2 (1869): 190–221; 1.4 (1869): 538–77; 1.6 (1869): 797–822.
Solskii, S.M. “Ostrozhskaia Bibliia v sviazi s tseliami i vidami yeia izdatelia [The Ostroh Bible in Connection with the Intentions and Views of Its Publisher].” TKDA 7 (1884): 293–320.
Solskii, S. M. “Upotreblenie i izuchenie Biblii v Rossii ot krescheniia Rusi i do XV v. [The Use and Study of the Bible in Russia from the Christianization of Rus Through the 15th Century].” Pravoslavnoe obozrenie 27.10 (1868): 145–80; 27.11 (1868): 251–70.
Tikhomirov, B.A., and A.A. Alekseev. “Bibleistika v Rossii (Obzor problematiki) [Biblical Studies in Russia: An Overview].” In Pravoslavnaia Entsiklopediia. Vol. 5: “Bessonov-Bonvech,” 45–48. Moscow: Tserkovno nauchnyi tsentr “Pravoslavnaia Entsiklopediia,” 2002.
Titov, Fedor, Prof., Prot. Imperatorskaia Kievskaia Dukhovnaia Akademiia v yeie trekhvekovoi zhizni i deiatelnosti (1615–1915 gg.): Istoricheskaia zapiska [The Imperial Kiev Theological Academy in Its Three Centuries of Life and Activity, 1615–1915: Historical Review]. Kyiv: Hopak, 2003.
Tkachuk, M.L., and S.I. Golovashchenko. “Glagolev Oleksandr Oleksandrovych [Glagolev Oleksandr Oleksandrovych].” In Kyivska dukhovna akademiia v imenakh, vol. 1, edited by M. Tkachuk, 373–74 (Kyiv: Vydavnychyi dim “Kyievo-Mohyliansla akademiia,” 2015).
Ulianovskyi, V.I. Istoriia tserkvy ta relihiinoi dumky v Ukraini [The History of the Church and of Religious Thought in Ukraine]. In 3 books. Book 2: Seredyna XV – kinets XVI st. Kyiv: Lybid, 1994.
Yannuarii (Ivliev), Archim. “Bibleistika v Russkoi Pravoslavnoi Tserkvi v XIX v. [Bible Studies in the Russian Orthodox Church in the 19th Century].” In Pravoslavnoe bogoslovie na poroge tretiego tysiacheletiia: Bogoslovskaia konferentsiia RPTS (Moskva, 7–9 fevralia 2000 g.), 30–38. Moscow, 2000.
Yeleonskii, F.G. “Otechestvennye trudy po izucheniiu Biblii v XIX veke [Local Works on Bible Studies in the 19th Century].” Khristianskoe chtenie 1 (1901): 5–28, 633–60; 1 (1902): 39–64, 504–24; 2 (1902): 107–25.
Downloads
Issue
Section
License
Kyiv-Mohyla Humanities Journal provides free access to original research without restriction barriers (i.e. subscription fees, licensing fees etc.). The journal allows re-use of content for non-commercial/educational purposes indexing the source.
Unless otherwise indicated, content is licensed under the Creative Commons Attribution 4.0 International (CC BY 4.0) license, which means you are free to:
copy
distribute
transmit
adapt
and make commercial use of the work
...provided that any use is made with attribution to author(s) and Kyiv-Mohyla Humanities Journal.
The author passes copyright of the article to the journal and Kyiv-Mohyla Humanities Journal; author can archive post-print articles (PDF versions) on s/he web-site (http://www.sherpa.ac.uk).