Interpretation of Freedom in the Works of G. K. Chesterton

Authors

  • Aneliya Polshchak National University of Kyiv-Mohyla Academy, Ukraine

DOI:

https://doi.org/10.18523/2313-4895.11.2024.110-130

Keywords:

Chesterton, freedom, dogma, thought, will

Abstract

In this article, we analyze G.K. Chesterton’s perspective on freedom. In his works, Chesterton emphasizes the importance of defining freedom and accepting its existence. He describes different types of freedom, including freedom of will and freedom of thought, and examines them from both scientific and philosophical perspectives. Chesterton does not believe that free will is merely about fulfilling human desires, nor does he deny its existence due to the presence of cause-and-effect relationships. For Chesterton, freedom of thought must also strike a balance to prevent it from becoming a dull and predictable process by following a rigid causal logic. It is important to consider the potential for abuse when exploring the idea that concepts and beliefs are relative and the concept of relativism. This relativistic approach, Chesterton argues, can lead to a disregard for the reality of the world. Both Kant and Chesterton believe that the defense of freedom is closely tied to the existence and defense of dogma. Chesterton highlights the distinctiveness of Christian dogma in comparison to other teachings of his era. He believes that the Christian creed safeguards human freedom by mirroring the Creator. Drawing from his personal experiences, Chesterton defends the presence of both a logical and mystical element in human life.

Author Biography

Aneliya Polshchak, National University of Kyiv-Mohyla Academy

Aneliya Polshchak is a PhD in Philology and a senior lecturer at the English Language Department of the National University of Kyiv-Mohyla Academy. Her expertise lies in foreign literature, particularly English and French.

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Published

2024-12-30

How to Cite

Polshchak, A. (2024). Interpretation of Freedom in the Works of G. K. Chesterton. Kyiv-Mohyla Humanities Journal, (11), 110–130. https://doi.org/10.18523/2313-4895.11.2024.110-130